Finding the center of strength within ourselves is in the long run the best contribution we can make to our fellow men."

I don't want any yes-men around me. I want everybody to tell me the truth even if it costs them their jobs.

The prophets and seers and great men and women, past and present, were made great by what they perceived from God, not by what they were taught by men.

People who know little are usually great talkers, while men who know much say little.

I am looking for a lot of men who have an infinite capacity to not know what can't be done.

Heroism works in contradiction to the voice of mankind and in contradiction, for a time, to the voice of the great and good. Heroism is an obedience to a secret impulse of an individual's character. Now to no other man can its wisdom appear as it does to him, for every man must be supposed to see a little farther on his own proper path than any one else. Therefore just and wise men take umbrage at his act, until after some little time be past: then they see it to be in unison with their acts. All prudent men see that the action is clean contrary to a sensual prosperity; for every heroic act measures itself by its contempt of some external good. But it finds its own success at last, and then the prudent also extol.

To believe your own thought, to believe that what is true for you in your private heart is true for all men—that is genius.

Most of the stone a nation hammers goes toward its tomb only. It buries itself alive. As for the Pyramids, there is nothing to wander at in them so much as the fact that so many men could be found degraded enough to spend their lives constructing a tomb for some ambitious booby, whom it would have been wiser and manlier to have drowned in the Nile, and then given his body to the dogs.

The crime which bankrupts men and states is job-work—declining from your main design, to serve a turn here and there. Nothing is beneath you, if it is in the direction of your life, nothing is great or desirable if it is off from that. I think we are entitled here to draw a straight line and say that society can never prosper but must always be bankrupts, until every man does that which he was created to do.

Just imagine you're four years old, and someone makes the following proposal: If you'll wait until after he runs an errand, you can have two marshmallows for a treat. If you can't wait until then, you can have only one--but you can have it right now. It is a challenge sure to try the soul of any four-year-old, a microcosm of the eternal battle between impulse and restraint, id and ego, desire and self-control, gratification and delay... There is perhaps no psychological skill more fundamental than resisting impulse. It is the root of all emotional self-control, since all emotions, by their very nature, led to one or another impulse to act.

Men are born soft and supple; dead, they are stiff and hard. Plants are born tender and pliant; dead, they are brittle and dry. Thus whoever is stiff and inflexible is a disciple of death. Whoever is soft and yielding is a disciple of life. The hard and stiff will be broken. The soft and supple will prevail.

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